1406-1444 Robert Campin Location South Netherlandish painter. He is first mentioned in 1405-6 as a painter in Tournai. As he purchased citizenship there in 1410, he may have been born elsewhere. There is evidence of some connection with Valenciennes, where the name Campin is said to have been common, but nothing certain is known of his artistic training and background.  Related Paintings of Robert Campin :. | Virgin and Child at the Fireside | Virgin and Child Befroe a Firescreen | A Woman | Kvinnoportratt | Maria with the child framfor hard |
Related Artists:
Pieter Cornelis (Piet) Mondriaan
(March 7, 1872?CFebruary 1, 1944) was a Dutch painter. He was an important contributor to the De Stijl art movement and group, which was founded by Theo van Doesburg. He evolved a non-representational form which he termed Neo-Plasticism.
William Blamire Young
English Australian artist . 1862-1935 known as Blamire Young, was an English Australian artist. Young was born at Londesborough, Yorkshire, the second son of a family of 12. His father, Colonel Young, came of prosperous yeoman stock. Blamire Young was educated at the Forest School, Walthamstow, where he received a classical training, and going on to Cambridge University specialized in mathematics. That he completed his course with no better than third-class honours was no doubt partly caused by his discovery of the print collection in the Fitzwilliam Museum, and his association with the Cambridge Fine Art Society. It had been intended that he should become a clergyman, but Young felt that he had no vocation for that work and obtained the position of mathematical master at Katoomba College, Katoomba, New South Wales, which had been founded by John Walter Fletcher in 1884. Young remained at the school for eight years. In his spare time he practised painting, and meeting Phil May received some instruction from him in painting in oil. In 1893, he returned to England and after working for a few months under Hubert von Herkomer, became associated with James Pryde and William Nicholson in poster work. In 1895 Young returned to Australia and with the Lindsay brothers and Harry Weston did some excellent posters. But the field was limited and many years of poverty followed, during which a certain amount of writing was done for the press. He began exhibiting at the Victorian Artists' Society, but sales were few and the one-man show was then unknown. During his visit to England he had married Mabel Sawyer, an expert wood-carver, and while the lean period lasted Mrs Young helped to keep the house going by executing commissions for Melbourne architects. It was not until 1911 that the appreciation of Young's art really began to be shown. In that year he held an exhibition at Melbourne of small pictures, some of which had similar qualities to the Japanese coloured wood-cuts of the eighteenth century. Sales were good, partly because the prices were low, and the artist was sufficiently encouraged to hold an exhibition at Adelaide. This was both an artistic and a financial success, other shows followed in Melbourne and Sydney, and at last, in his fiftieth year, Young's reputation as an artist was established. In 1912 he sailed for Europe and after a stay in Spain settled in England. Eighteen months later in August 1914 his first show, opened at the Bailey Galleries. All the arrangements had been made and the pictures hung when war broke out. Young had been a good marksman in his youth, and for three years worked as an instructor in musketry and machine-gunnery. Immediately after the war he took up his painting again and exhibited at the Academy and the Royal Society of British Artists. Back in Australia in 1923 Young established himself at Montrose in the hills about 20 miles east of Melbourne. He acted as art critic for the The Herald and held occasional one-man shows.
Samuel Butler
British author , (1835 - 1902) Samuel Butler was born on Dec. 4, 1835, in Langar, near Bingham, Nottinghamshire, the son of the local vicar. In a time of common paternal absolutism, his childhood seems to have been bleak and graceless. After taking a degree at Cambridge, he came into open conflict with his father over the question of his future profession, and at last he emigrated to New Zealand to become a sheep farmer. But though free of his father, he was not free of revolt, and the spirit of resentful rebelliousness marked much of his later life. In New Zealand he read Charles Darwin's Origin of Species and wrote a series of newspaper articles setting forth Darwin's ideas and ingeniously applying the evolutionary hypothesis to machines. Having made a modest fortune, he returned to England in 1864. Erewhon (1872), Butler's first book, is a mixture of satire, utopian theories, and serious speculation masked as whimsy. Set in the frame of a trip to an unknown land (Erewhon is an anagram of "no-where"), it has no real plot but is rather a description and discussion of the customs and institutions of Erewhon. In this land moral failings are treated as mental illness and cured by a "straightener," but physical illness and misfortune are considered crimes and severely punished. Children sign certificates absolving their parents of responsibility for their birth, and education is carried on in the College of Unreason. Butler's reflections on orthodox religion, begun in New Zealand, issued in The Fair Haven (1873), an ironic attempt to reconcile the New Testament with rationalistic criticism. In Life and Habit he returned to the question of evolution. In Evolution Old and New (1879), Unconscious Memory (1880), and Luck, or Cunning? (1887), he developed his ideas with an increasingly self-righteous resentment of what he conceived to be the Darwinians' deliberate concealment of the truth. Butler hoped to be able to restore will, intelligence, and design to a universe apparently made meaningless by the blind process of natural selection. The novel The Way of All Flesh, Butler's most famous work, was written between 1872 and 1885. It is the supposed biography of Ernest Pontifex, narrated by an older friend with an unrelenting candor deliberately affronting conventional pieties.